Lalita-Sahasranama-Bhasya was com- posed in Samvatsara Bra, i.e., nearly two . 1 INTRODUCTION TO BHASKARARAYA’S COMMENTARY 1. He who. Bhaskararaya belonged to Maharashtra; but he traveled throughout the country. His Bhasya on the Lalita-sahasranama was composed in A.D. Get this from a library! Lalita sahasranama, with Bhaskararaya’s commentary,. [R Anantakrishna Sastry; Bhāskararāya Dīkshita Bhāratī.;].

Author: Goltigore Yozshugal
Country: Belize
Language: English (Spanish)
Genre: Literature
Published (Last): 5 January 2005
Pages: 367
PDF File Size: 18.26 Mb
ePub File Size: 11.3 Mb
ISBN: 152-7-89191-202-5
Downloads: 35539
Price: Free* [*Free Regsitration Required]
Uploader: Felrajas

The first of all Mantras, The Guru, the king, is the root cause of all mantras: You may have already requested this item. Was lately discovered in Kanchipuram, the old centre of learning and it was much injured by works and was given to the Adyar Library.

SearchWorks Catalog

You will be informed as and when your card is viewed. Bronze and wood statues, books and apparel. But how the first manifestation, the germ of desire Kamakalarupaarose in it, can be known from the Guru alone.


Brahma, Rudra and others, wishing to awaken him for some particular purpose, induced the white ants V anuria to hite through the how-string, promising them in comemntary a portion of the sacrifice.

Kiricakra, Kiri t a boar. Attended by herds of elephants conducted by Sampatkari. It is then he attains mastery over all the Cakras.

Xavier’s body is preserved. Desire is the Supreme the 3rd vasana form, the noose being the gross form. It improves greatly the digestive power and keeps the bowels in order. The meaning is that if a Togin realises his divine self as said above and develops the power called Udyama, he becomes at his will master of everybody. For, Devi bhaskadaraya Supra 1, 46″ One should always repeat these thousand names to please me, and by my grace one will undoubted- ly obtain all his desires.

The 51 verses of the first part are divided as follow: They searched in sorrow for the head hut in vain, and in the end Tripurasundarl heing worshiped directed them to join the head of a horse to the body and disappeared.


Because mental modi- fieations arise through the senses. Vi opposed to; suTcra, Tejas, or light, i.

Our ancient rsis have attached more importance to the passages of the Puranas than those commentarj the Vedas where the Puranas were treated as part of them and not as separate literature see Br. TheBe energies should be killed out, by other energies because they are hindrances to the progress of the aspirant. The mother is usually called upon in times of sorrow ; but our natural mothers are not able to remove the three kinds of pains Bhaskararwya.

He did much to dissuade devotees from following the vamacara rites and advocated the daksinamarga of Srividya worship.

Lalita-Sahasranama with Bhaskararaya’s Commentary

However, familiarity with the subject and a number of manuscripts connected with it passing through my hands for the last thirty-five years gave me confidence that if I had time enough I could revise and re-edit it.

Seated in the chariot named Cakraraja, she is armed with all the weapons. This meaning is supported by the S’ruti Tai. The S’ruti says Ait. I hope also to see at an early date the establishment of an university in the South with the superfluous Temple funds, to train up the Pujaris bhaskararqya our occult sciences, for the resuscitation of our declined spirituality and restoring to it, its prestine purity which alone can bring true happiness to Bharata- Ehanda, the land of our Bsis.

The thousand names are thousand Mantras. Delighted harsitd which comes in the next name No. Hence she is the highest, the prototype of Para-Brahman. It is said, ” Thou knowest, O honey bee, the smell of the flowers. What is its commenfary Pratipadika?


This is also explained in the above work as bhaskararaha relations of cause and effect. Her nose is beautiful like the newly blown oampaka flower. Or, Niskala, contemplation on Brahman without wahasranama.

Full text of “Mantrashastra Lalitasahasranaman”

He learned all the eighteen Vidyas under one Nrsiihha and was initiated into the S’rividya by S’ivadatta S’ukla at Surat.

Kumdri is en j oyer of everything. Its experiments supported by X-rays are recorded in its quarterly journal called the Yoga- Mimamsa.

Though in reality the Guru is without qualities yet for the sake of the trans- mission of knowledge Vidya he takes many bodies. It is said, ” As Kama desire to create the universe resides in thy heart thy mantra of the 2nd part is called Kamaraja.

Ananthakrishna Sastry of the famous commentary by Bhaskararaya. Vas’inI, and commehtary, rising from their seats, with folded hands, praised the Mother Lalita, singing the thousand names composed by themselves. Please note that your card will be active in the system for 30 days. There are many hymns such as TrailoTcya-mohana-Kcevaca, etc. His S’akti as described in the S’i. Citations are based on reference standards.

Hence, in the Tris’atI names, 72 and 73 it is said, ” Epithets are applied directly and in- directly to Devi in her Saguna and Nirguna aspects. Search WorldCat Find items in libraries near you. Being of the nature of attributes, these names wbich are masculine, feminine, and neuter, qualify that Brahman alone, which is pure consciousness. Now he begins a clear description, of the doings of the physical form of Devi, indicating her most secret supreme form by secret sayings.